Transcendentalism
Transcendentalism (often called American
Transcendentalism) is a philosophical movement centered in the New
England region of the United States during the mid-19th Century,
grounded in the claim that divine truth could be known intuitively.
Its ideas were applied to literature, religion and culture
in general, as well as philosophy. It is unconnected with Transcendentalism in classical
philosophy, which is the idea that God transcends the manifest world
and surpasses physical existence.
American
Transcendentalism began as a protest against the general state of
American culture and society at the time, and in particular the state of
intellectualism at Harvard University and the doctrines of the influential
Unitarian Church. To some extent, it can also be seen as a nationalistic
movement in the wake of American independence from Britain, and it is
sometimes referred to as the American Renaissance.
It
built on the philosophy of Immanuel Kant, the German Idealists and the
Romanticists, as well as on ancient Indian Vedic thought. At its core is
the belief in an ideal spiritual state that "transcends"
the physical and empirical, and is only realized through the individual's intuition,
rather than through the doctrines of established religions. It
specifically rejected the British Empiricism of the Age of Reason.
Prominent
Transcendentalists include Ralph Waldo Emerson, Henry David Thoreau, Margaret
Fuller (1810 - 1850), Bronson Alcott (1799 - 1888), Orestes
Brownson (1803 - 1876), William Ellery Channing (1818 - 1901), Frederick
Henry Hedge (1805 - 1890), Theodore Parker (1810 - 1860), George
Palmer Putnam (1814 - 1872), Elizabeth Peabody (1804 - 1894) and Sophia
Peabody (1809 - 1871). For some of these, Transcendentalism was a purely
individual and (likely unattainable) idealist project, while for some it
was a way towards utopian social change or Socialism.
Transcendentalism
first became a major movement in 1836 with the publication of Emerson's
essay "Nature" and the founding of the Transcendental
Club in Cambridge, Massachusetts by prominent New England intellectuals
including Emerson, Putnam and Hedge. The American Transcendentalists were
largely unacquainted with the German philosophy in the original, relying
primarily on the writings of English and French commentators like Thomas
Carlyle (1795 - 1881), Samuel Taylor Coleridge (1772 - 1834), Victor
Cousin (1792 - 1867) and Germaine de Staël (1766 - 1817) for their
knowledge of it. The mystical spiritualism of the 18th Century Swedish
scientist and theologian Emanuel Swedenborg (1688 -1772) was another
major influence.
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