Positivism
Positivism is a philosophical school developed by the
French sociologist and philosopher Auguste Comte in the mid-19th Century.
Comte
believed that Metaphysics and theology should be replaced by a hierarchy
of sciences, from mathematics at the base to sociology at the
top. The school is based around the idea that the only authentic knowledge
is scientific knowledge, and that such knowledge can only come from positive
affirmation of theories through strict scientific method (techniques
for investigating phenomena based on gathering observable, empirical and
measurable evidence, subject to specific principles of reasoning).
For more details, see the section on the doctrine of Positivism.
As
a religious system, developed by Comte later in his life, Positivism denies
the existence of a personal God and takes humanity ("the great
being") as the object of its veneration and cult, and in this respect has
similarities to Humanism. Comte developed a hierarchical priesthood,
positive dogmas, an organized cult, and even a calendar on
the model of Catholicism.
After
Comte's death in 1857, a division arose among the Positivists between
the orthodox group under the direction of Pierre Laffitte (which
maintained both the scientific and the religious teaching of Positivism) and a dissident
group formed under Paul-Maximilien-Emile Littré (1801 - 1881). Orthodox
groups (complete with its cult, sacraments, and ceremonies) were formed in
England, Sweden, Brazil and Chile. For Littré, however, Positivism was
essentially a method which limits human knowledge to the study of experimental
facts, and neither affirms nor denies anything concerning what may exist outside
of experience. Littré and his followers therefore rejected the religious
organization and cult of Positivism.
Although not a large movement
in terms of individual contributors, its influence on subsequent
philosophic thought was quite profound. The principles of Positivism as
a philosophical system were accepted and applied in England by John Stuart Mill,
a major figure in the Utilitarianism movement. Later, in the early 20th
Century, it gave rise to the stricter and more radical movement of Logical
Positivism.
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